Category Archives: Memorials, Monuments

Calcutta Armenians, Calcutta, c1660

Armenians, Christianity, Churches, Cultural, Life Styles, Memorials, Monuments, , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

S.S._Catherine_Apcar_c._1900

কলকাতা আর্মানীসমাজ, কলকাতা, c১৬৬০-

The Armenians had trading relations with India from ancient time, and known as the “Merchant Princes of India”. Initially they settled in Emperor Akbar’s court. Some came to Serampore and Calcutta to settle there, supposedly under the invitation of Job Charnock. The recently deciphered inscription on Rezabeebeh’s tomb in the Church of Nazareth, upsets the accepted chronicle of British settlement in Calcutta. The text reveals that Rezabeebeh, wife of the late ‘Charitable Sookias’ had lived in Calcutta until she died on July 11, 1630 – about 60 years before Charnock settled.

The Armenians were among the first trading communities of Calcutta. The city still bears the footprints of the vibrant community thrived in her soil. There exists a locality in Barabazaar named Armanitola where the Armenians stayed initially, and nearby a street that bears the name Armenian Street. The Armenians had also populated an area close to Free School Street, called Armani-para, or the neighbourhood of Armenians. Armenians concentrated first in North Calcutta areas, and when the area became crowded, they moved to the Central Calcutta and thereafter toward South Calcutta where they owned almost whole of Queen’s Park and Sunny Park.ArmeniansOfCalcutta1909

The Armenian community of Calcutta might be divided into three classes in the chronological order. The Armenians, who were direct descendents of the original settlers, distinguished themselves with their upbringing in a unique socio-cultural environment of the birth place of Bengal Renaissance, backed by English Education. This millue of Armenians differed from their forefathers and from all other contemporary Armenians primarily in respect of their choice of professions. These Armenians were Calcuttans in a sense, and may be categorized as ‘Calcutta Armenians’. Then there was a large group of Armenians came from Julfa to stay in Calcutta during the late 19th and the early 20th centuries. These Julfa Armenians, with a traditional mind-set, engaged themselves in trade and commerce activities. Besides the ‘Calcutta Armenians’, and the Julfa Armenians’, there was ‘Charmahalis’ the third group of Armenians in Calcutta. Charmahalis, a clannish and ambitious lot, emigrated from the Armenian villages of Charmahal during early 20th century. At first the Armenian colonies were not very big. As found in the records of the Colonial Office the number of Armrnians in Calcutta is 464 in 1814, 480 in 1815, 505 in 1836, and 777 in 1901 Census. See Montgomery Martin. Statistics of the Colonies

The Calcutta Armenians were usually bracketed with Anglo-Indians because of their similarity in respect of their fair complexion, spoken English, European lifestyle, and their personal names that sound alike. The Armenian surnames had generally an ending ‘ian’ or ‘yan’. The Calcutta Armenians shortened or modified their names as for example, Khojamalian became Khojamall, Grigoryan became Gregory, Abgaryan became Apcar. As for the first names, men and women liberally used European versions of their names. ‘It is worth mentioning that Indian surnames as Seth, Vardhan, Kochhar, Narayan, Nair, and Gauhar have an Armenian origin…’ See: Armanians in Calcutta/ Susmita Bhattacharya, 2009

With time, the social structure of the Armenian community changed. A purely mercantile community at the beginning, they took opportunities for diversifying their enterprises and became owners of merchant ships, collieries, real estates, racehorses, jewelries, and the kind of business. Their successful ventures in money making and their philanthropic contributions made them important members of the Calcutta society. The lifestyle of the Calcutta Armenians of later generations changed enough to accept new professions to become noted scholars, doctors, lawyers, architects. In their construction business, Armenians set a high standard for private and public buildings. They built hundreds of residential houses, public buildings, mansions and palaces all over Calcutta. It was the Armenian architects who took leading part in converting Calcutta into a ‘city of palaces’, where they built every other landmark buildings, like Park Mansion, Queen’s Mansion, Harrington Mansion, Nizam Palace, Grand Hotel, and many others. Armenians also built unique churches, educational institutions, ferry ghats and bathing ghats and excavated tanks as well.

The Armenian Church of the Holy Nazareth, an Armenian Apostolic church is located in the northwest corner of Barabazar, and is called “Mother Church of the Indian Armenians”. It is possibly the oldest church in the Calcutta built in 1724 on the burial ground of the community by Agha Nazar after a fire destroyed the previous Armenian church that had been built on the land in 1688.armenian-nazareth--church The Holy Nazareth structure is one of three Armenian churches in Calcutta; the other two are Saint Mary’s Church and the church of Saint Gregory the Illuminator.

The most significant gift of the Armenians to the city was the Armani-ghat, or, Armenian Ghat that stood on the river bank till recently with its beautiful structure, reminding their socio-economic relationship with the city life. The Ghat was constructed in 1734, on river edge adjacent to the old Howrah Bridge, by Manvel Hazarmall, better known locally as Huzoorimal, to facilitate shipment of goods from foreign shores. This was where the Eastern Railways, during 1854 – 1874, had their ‘Calcutta Station and Ticket Reservation Room’ for the passengers to buy train tickets and cross the Ganges on Railway owned steamers/ launches to board their train from platform at Howrah. Manvel Hazarmall also gave away several bighas of land at Kalighat where he constructed a pucka ghat near the temple, and excavated a large tank at Boitakkhana which went by his name till filled up. A street, Huzurimal Lane, named after him still exists in Nebutala area.

Personal details of Manvel Hazarmall are little known, besides that Aga Hazarmall Satoor was his father’s name, and that Manvel was wealthy and influential nobleman friend and subsequently executor of Omichand, the wealthiest native resident of the town in his day. The other fact we came to know was that the beautiful belfry serving as a clock-tower of the Nazareth Church, was built in 1734 by Mavel Hazarmall, following the wish of his father, Aga Hazarmall Satoor died the same year and buried there.

Among those Armenian families settled in Calcutta immediate after Hazarmalls, the most reputable was the Apcars, originally from New Julfa. Aratoon Apcar was the first Apcar settled in India, He landed to Bombay as a boy of sixteen, founded there Apcar & Co. and in1830 moved to Calcutta where he made his fortune. Arratoon’s second son, Seth Apcar was the first Armenian Sheriff of Kolkata. The youngest son, Alexander Apcar was the Consul for Siam. Alexander’s son, Apcar Alexander Apcar, a keen cricketer, was president of the Calcutta Turf Club, and the Bengal Chamber of Commerce. Arratoon Apcar’s younger brother, Gregory Apcar was noted for his charitable work, particularly to the Armenian Apostolic Church and the Armenian College, which was founded by another noble Armenian, Asvatoor Mooradkhan in 1821.

The same year The Armenian Philanthropic Academy was founded seemingly by Arratoon Apcar and others at 358 Old China Bazar Street, with a mission to educate children in the language and faith of their forefathers, without which their ethnicity could not have been so faithfully preserved in the land of their adoption. See: Seth.Armenians in India,1937

The painting featured at the top is a portrait of the ship, ‘S.S. Catherine Apcar’ – an oil on canvas by a late 19th Century School of oil painter, apparently unsigned. c1893. It was a passenger vessel, built in 1892 by D & W Henderson Ltd Glasgow for Apcar Brothers Calcutta, who was the owner until 1912 when BI Company bought it. The vessel was scrapped in 1929.

Outram Institute, Dum Dum, Calcutta, c1860

British, british rule, Celebrities, Company Rule, Libraries/ Archives, Maidan/ Esplanade, Memorials, Monuments, Military Installations, New Township, Raj Officials, Welfare Institutions

Outram Institute In DUM DUM, Calcutta Sc1890s
উট্রাম ইন্সটিট্যুট, দম দম, কলকাতা, c১৮৬০

Sir James Outram (1803-1863) at 17 started his long career as a soldier and political officer in India, and in the 1st Afghan War (1839–1842) and Sind (1842–1843) as well. In 1854 he was appointed Resident at Lucknow, and carried out the annexation of Oudh on behalf of the East India Company, and against the wishes of its inhabitants. He is best known for his role during the relief and capture of Lucknow.
Outram was a brilliant soldier and a shrewd diplomat. He brought about many triumphs in military operations serving the undeviating interests of the British.

JamesOutram4x4
Lt. General James Outram

In recognition of his extraordinary services, ‘Her Majesty had been pleased to confer the dignity of baronetcy on Sir James Outram.’ He was also presented with the freedom of the City of London, and a sword of the value of a 100 guineas. On the eve of Outram’s last journey home, the Friend of India fervently broadcasted, “To-morrow the Indian army will loss its brightest ornament, and every soldier in India his best friend.” See Bayard of India/ Trotter, The overzealous pronouncement by the English press, however, was found true only for the Britons in Indian army, and not for the soldiers of Indian origin who were most unlikely to share any soft sentiments toward General Outram because of historical reasons.

Outram was known to be a kind-hearted, generous man of ability and power. There is, however, little evidence of any gracious act he ever did that benefitted the people of India during four decades of his stay. Perhaps it was his other traits of character that had made him ignore the interests of the natives of India. Outram, as we understand from his biographers, was a sort of fixed-minded man. ‘An idea too often got complete command of him, and it was then difficult for him to see the other side of a question.’ This could be the reason why Outram had failed to see the other side of Sepoy Mutiny with due compassion and respect.

Outram_statue_unveiling
Unveiling of Statue of Outram on Horseback. 1874

The East India Company and the British Government were not too comfortable during the aftermath of Annexation of Oudh, and made every attempt to enthuse awe in minds of the locals by glorifying the heroic deeds of General Outram. In India and other colonial cities, they erected monuments and statues, dedicated streets and localities in memory of Outram. The statue of Outram on horseback set in Calcutta Maidan was one the finest sculptural specimens modeled by John Foley in 1874. The statue inspired Barbara Groseclose, the art historian, to remark that ‘doubts and anxieties, as well as assumptions about their own place in Indian life, bear strongly on the roles and achievements for which the British sought or received commemoration ..’

Duties apart, there is one thing Outram did for his own contentment. It was a kind of library facility that he designed to serve the needs of the British troops. He expended about £1,000 to provide readable books, newspapers, and games for the use of those who had shared his Oudh campaigns. The 5th, 64th, 75th, 78th, 84th, 90th, and 1st Madras Fusiliers received regularly, some of them for two years, a dozen or more of daily and weekly journals. And when he left Calcutta he made over the suitable books of his own library, about 500, to the Soldiers’ Library at Fort William. As we understand from Evan Cotton, this soldiers’ institute and garrison school continued to function in his time at the ‘Governor House’ once built for the Governor General in 1802, adjacent to St Peter Church within Fort compound. A more permanent record of Outram’s personal interest was the Soldiers’ Institute at Dum Dum, which he established and equipped with the greater part of the amount of Re 10000/ he received as a parting gift from the British community in Calcutta. This happened to be one of the earliest institution of its kind, with the objectives to counteract the temptations to which he was distressed to find the men at that station particularly exposed. The Institute was enthusiastically opened soon after his departure on July 16, 1860, and named Outram Institute after him. The Institute ultimately reunited with the Fort William soldiers’ library where Outram had initialed his project.
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Besides the Outram Institute at Dum Dum, and the statue of Outram in Maidan, the British Government took initiative to commemorate him by founding Outram Ghat – an important port on Hooghly in the 19th century, that became later a popular joint for playing billiard or enjoying tea at tables on its deck. There also exists in Calcutta a street named after Outram.

The memory of Outram has been virtually lost with the removal of his statue from Maidan, and there has been no Outram Institute at Dum Dum any more to mark his singular humanitarian effort. A faceless street and an idle ferry ghat can do little for reviving the image of the British hero. His image may be dead or alive in public memory, the relevance of Outram, however, remains undeniably historic. It was none but General Outram who dictated the way Nawab of Oudh was deported to Calcutta accompanied by his fleets of attendants, companions, and entertainers. They all settled with their master in Metiaburz and spread their arts and crafts all around. Calcutta must not forget that if there were no Outram, Calcutta would have been deprived of the cultural enrichment gained through her chance interactions with the Awadhi Society.

The image featured at the top: Outram Institute, Calcutta. Albumen silver print of photograph taken by Captain R B Hill. Note: The date of the photograph should be sometime after 1860, and not 1850 as generally presumed. Because the photographer Captain R B Hill did join Bengal Army cadet only in 1855, and the Institute came into being after  departure of Sir Outram in 1860.  Courtesy: Metropolitan Museum, Gilman collection.

The Portrait of Sir James Outram, oil on canvas by Unknown Painter.
Coutesy: National Army Museum, UK

Revised: 13 May 2015

Dalhousie Institute, Hare Street, Calcutta, 1865

Club Houses, Community Halls, Libraries/ Archives, Memorials, Monuments, Museums, New Township, Public Institutions, Whites, , , , , , , , , , , , , , , ,

DalhousieInstitute1863

ডালহৌসি ইন্সটিট্যুট, লাল দিঘীর দক্ষিন পার, কলকাতা, c১৮৬৫

The Dalhousie Institute, situated on the south side of Dalhousie Square, was originally constructed as a Monumental Hall to accommodate busts and statues of great men associated with the history of British India, as well as to provide a resort for mental improvement and social intercourse for all classes. The foundation stone of the institute was laid on March 4, 1865 by the then Lieutenant Governor of Bengal, the Hon’ble Cecil Beadon.
As it is revealed in Archiseek, an Irish architectural journal, that Mr. C.Q. Wray, architect, was assigned for designing the Dalhousie Institute, and that the Institute, as we stated at the time, is intended to be built on a site adjoining Government House at the estimated cost of Rs 25,000 . The cost of its construction was met partly by public subscription and partly from funds raised to commemorate the heroic deeds of those who distinguished themselves in the mutiny of 1857.

The large hall is to be used as a concert and public-meeting room, and will accommodate 1,000 persons seated. It is also to be appropriated to the reception of statues and other memorials of distinguished men. On either side of it are lecture-rooms, lavatories, and an extensive library. The design, externally, may be described as a Corinthian prostyle temple, octastylos; with a lower building, Ionic, on each side. The two outer columns on each side in the portico are close together, and the tympanum is filled with sculpture. Three statues take the place of acroteria on the pediment. The great hall has single Corinthian columns with antae projecting from the wall, on each side at intervals, and a vaulted ceiling, panelled, with lunettes above the entablature of the order. A recces at one end will receive an organ.”dalhousieinst-hall A view of the grand interior of the Institute’s Great Hall where people assemble to witness the statues exhibited.

During World War II, the Institute was requisitioned for the use of US troops and, in 1948, it was shifted from Dalhousie Square to its present location where the original marble plaque commemorating the event has now been relocated in the entrance hall of the current premises at 42 Jhowtalla Street. The building was designed by Walter Granville. The Institute was not a social club in its early years – no drinks were served and no ladies were admitted as members till 1887.As published in The Builder, January 24, 1863. Demolished in 1950

DalhousieInstitute-HareStreetxThis photograph of Hare Street from the ‘Walter Hawkins Nightingale (PWD) collection: Album of views of Calcutta, was most probably taken by photographer Samuel Bourne in the late 1870s. Dalhousie Square, named after Lord Dalhousie who was appointed Governor-General in 1847, was the main administrative area of Calcutta. The square also housed the headquarters of the East India Company known as the Writer’s Building, the Currency Office, and the General Post Office. Pictured here is a view from the top of the Telegraph Office, with the Dalhousie Institute situated below. The Dalhousie Square, with a corner of the Dalhousie Tank, and the General Post Office are in view on the right. This is an edited and enlarged version of the original image.

[A revised version replacing Nov. 28, 2013 post]