Tag Archives: lal dighi

CALCUTTA MAIDAN in 18th and 19th Centuries

Pavilion at edge of Monohur Doss’s Tank, Maidan. Photographer: Unknown. Dated c1900-1914. Courtesey: RCAHMS

 

কলকাতা ময়দানঃ অষ্টাদশ/ ঊনবিংশ শতাব্দী

 

The Beginning

After winning back Calcutta, finally defeating Siraj at Plassey, the English East India Company decided upon two things: (1) Replacement of the their old fort with a new one – mightier and better-planned, and (2) Expansion of Calcutta southward.

The onslaught of Nabob’s army wrecked the already overcrowded settlement. The situation called for immediate renovation and expansion of the town toward pastoral Govindpore where the new Fort William was to be erected. ‘Govindpore village, surrounded as it was by waste lands formed a natural esplanade.’ [4] The old Fort had no esplanade for guns, which happened to be one of the reasons for its fall. [10] About a mile away from the old Fort the construction of the second Fort William set off in 1758. The new Fort, essentially a military establishment, and not a fortified factory of English traders as the old Fort was styled, costed the EEIC some two million sterling [5]. The chosen site of the Fort was on the river-bank of village Govindpore, considerably south of the old Mint.

 

Calcutta from the Old Course. Artist : Chartles D’Oyly. c1838

Formerly, the village was the primary seat of the Sheths and the Bysaks. In early 16th century, four families of Bysaks and one of Sheths founded the village of Govindpore, after the name of their tutelary deity, Govindaji. They built a shrine of the Vaisnav deity on the site where the New Fort William now stands, not far from the old Kalighat temple. [17].   Govindpore had only 57 bighas of inhabited land out of 1,178 bighas. The entire population of the flourishing village was removed to make room for the new Fort with its unobstructed field of gun fire that completed in 1773. The inhabitants were  compensated by providing lands elsewhere, expending restitution-money – the fund Siraj-ud-Dowlah recompensed for the damage he did. The Sheths moved to Cotton Bale Market, (Bengali: সুতানটি হাট ), in Burrabazar. The jungle that cut off the village of Chowringhee from the river was cleared giving way to the wide grassy stretch of ‘Maidan of which Calcutta is so proud’.

Expansion of Town Calcutta

The denizens of town Calcutta never before felt like going further than  Respondentia Walk, lying beyond Chandpal Ghat, or the fish-pond near Lal Dighi as ‘there was too wholesome a dread of thieves and tigers, to induce them to wander into the grounds of the neighboring zemindars who were the Robin Hoods of those days.’[13] In 1756, when Seraj-o-dowlah took the place, only seventy houses were inhabited by Englishmen.  The sudden development activities at Govindpore encouraged them to look forward for a change in lifestyle. The prospect of living lavishly in countryside bungalows in the neighborhood of the New Fort site attracted the white population. Gradually they moved out to settle in village Chowringhee adjacent to Govindpore separated only by the ancient pathway from Chitreswari temple at extreme North to Kalighat at South. As already we noticed, Esplanade and Maidan both are being used indiscriminately for the sprawling green square around the New Fort William.

Maidan looking beyond Esplanade Row. Dhurrumtollah Tank at right corner, criss-cross pathways, and tents are visible. No details available. Courtesy: Alamy

Maria Graham in her, Journal of a residence in India, penned a picturesque description of Maidan as she found in 1810.  The road which leads past Fort William, con­necting Garden Reach with Calcutta, is called the Esplanade. It is shaded, by umbrageous trees, and forms a very pleasant drive in the evening. The light air coming off the water is cool and grateful to the multitudes in search of air, change, or exercise. This esplanade is terminated by a very handsome colonnade ghat, which forms a most classical and pleasing object to the eye, as well as a most con­venient and useful accommodation to the natives for the performance of ablutions in the river, to which the bathers descend by a flight of steps. It was built solely for this object by a pious and opulent Hindoo. [9]

The snow-white paddy bird, with elegant and outstretched neck and stork-like dignity, walks care­lessly, unheeded, undisturbed, unscared he pursues his watchful employment of fishing in the shallows, with an almost domestic familiarity and fearlessness of the presence of man. [12]

Topography

Maidan, the chief open space in Calcutta between Government House and Garden Reach, is also called the Esplanade (Bengali: গড়ের মাঠ), that is, plain ground in front of a fort, in which attackers are exposed to the defenders’ fire. Calcutta Maidan, or the Esplanade of the New Fort, never had an occasion to partake defense task but acts as a fulfilling centre of entertainment and refreshment ever since its formation.

Maidan virtually covers, besides small portions of Birjee and of Chowringhee, the entire area of Govindpore, which began at the Northern boundary of Dhee Calcutta and ended at Baboo Ghat, and then went up to the Govindpore Creek, or Tolly’s Nullah at the extreme end of the English zamindari. It was ‘immediately to the South of Surman’s Gardens, next to the General Hospital building.  At West, Maidan includes King’s Bench Walk with a row of trees separating it from the riverbank between Chandpaul Ghaut  and  Colvin’s Ghaut, or Cucha-goody Ghaut, as it was called then.  At North, Esplanade Row, from Chandpaul Ghaut, runs into Dhurumtollah in a straight line past the Council House and the old Government House standing side by side.

The borings made in the Fort, in 1836-40, under the superintendence of Dr. Strong and James Prinsep, have shown that the ocean rolled its waves 500 feet beneath the surface of the present fort, and in 1682 an ancient forest existed in that locality. [1] Early 1789, Government resolved on filling up the excavations and leveling its ground. The plan was prepared for the benefit of Calcutta in general, and of the houses fronting the Esplanade in particular. The plan extended to drain the marsh land, in expectation that the digging a few tanks will furnish sufficient earth and thus save the project cost and time. A new tank was made in 1791 at the corner of Chowringhee and Esplanade, which existed till the dawn of the twentieth century.

Calcutta: David Rumsey Historical Map (cropped). London: Chapman & Hall. 1842 Courtesy: Society for the Diffusion of Useful Knowledge (GB)

 

Talaos or Tanks

The City of Calcutta is supplied with good drinking water, from a considerable number of large ponds mostly situated towards the Chowringhee quarter. Those facing Chowringhee Road were construct­ed by Monohur Dass, the chief member of the Shah Nowputee Muhajun of Benares in Lord Cornwallis’s time. [2]

A series of artificial lakes (tanks) stretched down the length of Chowringhee Road: the Dhurrumtolah Tank at the northern limit; the Manohardoss or Colinga Tank with its corner pavilions opposite Lindsay Street; the General’s tank opposite Park Street; Elliott’s Tank facing Harington Street previously ‘Graham Street’; and at south-end the Birjee Tank.

Dhurrumtollah Tank

 

Photograph of Dhurrumtollah Tank on Maidan from Chowringhee Road. Creator: Samuel Bourne. 1865. Courtesy: British Library

This is a view from the north end of Chowringhee Road, beside the carriage stand, looking north-west across the Dhurrumtollah Tank, towards the façades of the houses along Esplanade Row, with Government House at the extreme left. The flat-fronted, verandahed building behind the premises of William Coish & Co is the Adjutant-General’s offices. Among the commercial premises on Esplanade Row are Mountain’s Hotel, Madame Nielly (French milliner), Payne & Co’s Belatee Bungalow and Thomson & Company.

The view looks south along Chowringhee Road with impressive array of private and public buildings on the far side of Maidan.

Monohurdass’ Tank

Monohur Dass Tank. Creator: Samuel Bourne. 1868 Courtesy: British LibraryThe view looks south along Chowringhee Road, with the Monohurdass Tank in the foreground and General’s Tank beyond. The spire of St Paul’s Cathedral can by seen on the skyline at the extreme right.

 

General’s Tank on Maidan. Creator William Wood. 1833. Courtesy: British Library

 

The General’s Tank

 The General’s Tank was one of the three large artificial reservoirs in the Chowringhee district of Calcutta. It was just south of the junction with Park Street. This print also shows the house of Thomas Babington Macauley, who was a Law Member of the Supreme Council of India, and worked on the reorganisation of the Indian legal system necessitated by the New India Act of 1834. He lived at number 33, Chowringhee Road, from 1834 to 1838. Thereafter the building became the headquarters of the Bengal Club.This lithograph is taken from plate 21 from ‘Views of Calcutta’ an album of paintings by William Wood.

Elliott’s Tank

 

Elliott’s Tank. Creator: William Wood. 1833. Courtesy: British Library

 Elliott’s Tank facing Harington Street, previously ‘Graham Street’, situated between the General Tank and Birjee Talao. The tank was named after Sir Charles Elliott, Lieutenant-Governor, 1890-1893.

 

FORT-GATES and ROADS

The Fort occupied a large chunk of Maidan around the centre with as many as seven gates, each having its own approach road across Maidan, namely, the Calcutta Gate leading out to the Eden Gardens, the Plassey Gate facing south of Government House; the Chowringhee Entrance Gate leading out of the road entering Park Street; the Chowringhee Exit Gate leading out of the road entering Park Street; The Hospital Gate leading out of the Race Course; the St. George’s Gate facing north of Hastings; and the Water Gate facing the river near the Gwalior Monument. It is only in recent years we have had any road outside the fort. Pathways thread their way across the Maidan which has been cleared of the jungle. The oldest among them is the ‘Course’ made to take the air in’. The road was, however, full of dust, yet considered one of the airiest and pleasantest drives in Calcutta, extending from the Cocked Hat on the north to the Kidderpore Bridge. The Course, so called as being a coss or two miles in length, is described in 1768, as being ‘out of town’ in a sort of angle. [13]

 

The broad gravelled walk on the west side of that portion, known as the Red Road, then called Secretary’s Walk, constructed in 1820. To the south of the Fort ran the Ellenborough Course. The Vice-Roy Lord Northbrook led the grand procession this way taking the Prince of Wales from the Prinsep’s Ghaut to the Government House. It was a fine raised and turfed ride for horse exercise; and towards the cast, the Race Course, commenced in 1819.[6]

Strand Road with Indians with bullock carts and horse-drawn carriages and sailing ships and other boats on river in Calcutta. Creator: Samuel Bourne. c1860s Photograph by Bourne and Shephard

 

RIVER GHAUTS

Another avenue of trees was planted, about the time of the Lottery Committee, on the river-bank from Chandpal Ghaut to the New Fort. Its position was indicated by the row of fine trees which stood south of Baboo Ghat.  This was known as Respondentia Walk – the resort of those fond of moonlight rambles, and of children, with their train of servants. ‘Calcutta society, alighting from carriages and palanquins, promenaded in the cool of the evening’. Dogs and horses were not allowed to disturb the harmony of polite conversation, by an order of the Governor-General in Council forbidding persons accompanied by dogs to enter Respondentia Walk.  [4] The Esplanade on the banks of the Hooghly, thus provided the fashionable promenade of Calcutta a Hygeian Walk, as William Jones called. [1] Where the Bank of Bengal stands on the bank of the old Creek, at Cutcha- goody Ghaut, an avenue of trees ran along the river-bank to the Supreme Court, as King’s Bench Walk. The Walk was exclusively reserved for the English inhabitants from 5 to 8 o’clock every evening, sentries being posted **near the sluice-bridge” to prevent the entrance of natives.

 

 

[6] In 1823 the Strand road was formed, which led to a great sanitary improvement. This road has been widened at the expense of the river, so that where the western railing of the Metcalfe Hall stands, there were, in 1820s, nine fathoms of water. [13]

 

EDEN GARDENS

 

View of Eden Gardens Calcutta. Creator: Samuel Bourne. 1865. Courtesy: British Library

 

The site was initially named Auckland Circus Gardens, which stands at the northern-end of Maidan toward Calcutta Gate. The Gardens came into being when the Governor General, Lord Auckland, desired to create a circus and a garden. A pleasure ground with an oblong tank in center was laid out on this site generally resorted to for riding and recreation. The in­habitants are indebted to the liberality and taste of the Misses Eden, sisters of Lord Auckland. There was a Band-stand, where the Town Band or the Band of the European Regiment stationed in the Port, discourses sweet music every evening. Of late years the Gardens have been greatly enlarged, and laid out with winding paths and artificial water, interspersed with a profusion of beautiful flowering trees, and shrubs —a pleasant place for a morning or evening stroll. In the Gardens is a Burmese Pagoda, removed after the last war in 1851. and re-erected there in 1856.

 

STATUES OF RAJ PERSONAGES

In the green of Maidan there had been several installations of statues of Governor-Generals, and Heroes of the British Raj. While each statue was a perfect specimen of Western art, not all the personalities were found equally adorable; few were hated by the native subjects. The statues remained scattered all over Maidan till the end of colonial era, and thereafter replaced by figures of Indian national leaders. The old ones are now archived at the Flagstaff House in Barrackpore. Some nice photographs of the statues curated by DBH Ker in recent time can be seen in Flickr.[12] The details of the statues are available in Raj Bhavan(WB) Occasional Paper-4.[15]

Unveiling of Statue of Outram on Horseback, modelled by John Foley. Bourne and Shephard. 1874

 

The statue of Outram on horseback set in Calcutta Maidan was one the finest sculptural specimens modeled by John Foley in 1874. The statue inspired Barbara Groseclose, the art historian, to remark that ‘doubts and anxieties, as well as assumptions about their own place in Indian life, bear strongly on the roles and achievements for which the British sought or received commemoration ..’ See Outram Institute Puronokolkata

 

EDIFICES IN MAIDAN

The Maidan has come into existence when the Company built the second Fort William in Govindpore in 1773. The General Hospital was already constructed at the outskirt in 1770 near the old Jail, which was demolished to make room for construction of the Cathedral in 1839. The Race Corse Stadium and Ochterlony Monument followed in 1809 and 1863 respectively. Victoria Memorial and the Curzon Park – the two integral constituents of Maidan created in 20th century – are outside the scope of the present discussion.

 

FORT WILLIAM, GOVINDPORE

The works of the Fort were planned by an engineer named Boyer. Undoubtedly it is the 2nd Fort William, the regular architecture and commanding position of which are equally conspicuous.  This fortress completely commands the town. Evidently, it was designed to hold the inhabitants of Calcutta, in case of another siege, as permission was originally given to every inhabitant of the settlement to build a house within the fort. But entertaining views of the comfort of living in garden houses discouraged the people to accept this privilege. They preferred living in developing Chowringhee neighbourhood. In 1756 the plain were occupied by native huts, and by salt marshes, which afforded fine sport to buffalo hunters. [1]

 

Fort William, Govindpore. Chowringhee Gate. Creator: Unidentified. 1880’s Source: eBay,

HOSPITAL

The first hospital was erected in 1707 for soldiers and sailors, was located in the present Gerstein’s Place, near St. John’s Church, and lasted for nearly half a
century until the sack of Calcutta in 1756. The Company’s second hospital was a make-shift structure in the Old Fort, and was used for about thirteen or fourteen years till 1770. The project was mooted at a Consultation of the Board over which he presided on the 29th September, 1766. The hospital that stood in 1707 beside the old graveyard in a most insanitary site at Gerstein Place was removed ‘into the country’ at the far end of Maidan. The house was initially purchased in 1768 from a native gentleman for the purpose.

 

 

The East India Company (Calcutta Council) purchased the plot of land with a garden house from Rev. John Zacharias Kiernander at a cost of Rs. 98900.00 along with an adjoining plot belonging to a Bengali Gentleman. Gourchurn Tarsor (Tagore?) was the only Bengali among those who offered their property on sale, the others being James Dollas and Domingo de Rosario. After various alterations and additions including two other buildings erected in 1770 on the-then Lower Circular Road. The hospital renamed as the Presidency General Hospital was open for admission of general public. In 1795 two new wings and some other additions and alterations were made to equip the hospital with latest medical technology. [14]

 

ST PAUL’S CATHEDRAL

 

View of Eden Gardens Calcutta. Creator: Samuel Bourne. Sig.date:1902.

 

The St Paul’s Cathedral was designed in the Indo-Gothic style by William F Forbes. Forbes, a military engineer who was later promoted to Major General, was also responsible for the design of the old Calcutta Mint where he held the post of Mint Master for a time. It was through a long course of discussions the site for its construction was decided. In favor of the site finally selected, a plebiscite of the most representative bodies and organizations in Calcutta voted overwhelmingly. The Cathedral has been erected on the site of the hideous and obsolete structure of the old Jail that was demolished by the Government at its own cost. [7] Construction of the cathedral began in 1839, when the foundation stone was laid by Daniel Wilson, Bishop of Calcutta, and completed in 1847. The tall central spire and square tower beneath were inspired by a similar feature at the twelfth century cathedral in Canterbury, England. The upper portion of the tower, which originally reached a height of sixty-one meters, was destroyed in an earthquake in 1934.
Source: ‘Photographs of India and Overland Route’ by Oscar Mallitte in 1865.

 

RACE COURSE

The Race Course, which originated as the Course or promenade of Calcutta is one of the finest in the country. Racing was started at the Akra farm at the foot of Garden Reach from 1780, if not earlier. There at that time, the Nabob of Oudh, deposed by the British, and his descendents lived in their palatial garden houses. In 1812, the new course was laid out in Calcutta roughly where it is located today.

 

Racecourse Calcutta. Viceroy’s Cup Day. Creator: Johnston & Hoffmann in 1845

Lord Wellesley, during his administration, set his face decidedly against horse-racing and every other species of gambling. His influence threw a damp on it for many years, though last century a high value was attached to English jockeys, and the races were favorite subjects of expectation with the ladies. With the amusement of the turf came the spirit of betting. [13] One of the most significant events in the history of Calcutta racing took place in 1847 when the Calcutta Turf Club was officially born. [See: Royal Calcutta Turf Club  https://puronokolkata.com/2014/01/06/royal-calcutta-turf-club-calcutta-1845/%5D

 

OCHTERLONY MONUMENT

 

The Ochterlony Monument is an iconic landmark of Calcutta. It was designed by J. P. Parker and erected by Burn & Company in 1828, on the north-eastern side of Calcutta Maidan. The Monument was dedicated to the memory of Major-general Sir David Ochterlony, a commander of the British East India Company. He was commemorated for his successful defense of Delhi against the attack of the Maratha Yaswantrao Holkar in 1804, and also for the victory of the East India Company in the Anglo- Nepalese War of 1814 to 1816. The expenditure regarding the construction and the foundation of the monument was paid from the public fund. The ‘Cloud kissing Monument’ as Mark Twain called it, is 48 metres (157 ft) high.

It has a foundation based on the Egyptian style.  The column is a combination of styles with a classical fluted column, a Syrian upper portion, and a Turkish dome. It has two balconies at the top. The top floor is accessible by a serpentine staircase of 223 steps.

 

 

LIFE IN MAIDAN

Maidan is so many things to so many people. Apart from army parades, and drills of mounting police, there are washermen who wash clothes and themselves in its ponds (see Dhopa Pukur in Mark Wood’s map), shepherds who tend their flocks, citizens taking their morning walks, and the last vestiges of the horse-drawn hackney carriages plying its fringes entertaining merrymakers and businessmen to make money. When Jamshedji Framji Madan entered the ‘bioscope’ scene in 1902, he began to screen films in tents, one of which was set up on the Maidan.

 Chowringhee, the new township next to Maidan, is a place of modern creation. In 1768 there were a few European families enjoyed ‘out of town’ living. They always looked for opportunities of entertainment and recreation – including the out-door varieties held at Maidan, like Ballooning, Circus, Bicycle Race, Horse Race, Polo, Cricket and such exciting sports of the day. A large stretch of the Maidan is dotted with small greenish tents belonging to sports clubs.

 

Charak Puja procession in Maidan – coloured lithograph. Creator: Charles D’Oyly. 1848.

 

BALLOONING

Balloon ascent was indeed a novelty in India. On 30th July, 1785, a balloon, measuring six feet in diameter, and filled with rarefied air was let off from the Maidan. Mr. M’intle. the young gentleman who constructed the balloon, favoured the settlement with another exhibition next evening. The first ascent of a large balloon from the plains of Bengal took place on the 21st March, 1836.

CIRCUS

“Every now and then some adventurous ‘entertainer’ makes a tour of the country; but seldom, I fancy, with satisfactory results; and travelling circuses appear to meet with no better success”. An Opera Company which has been lately enlivening Calcutta, seems to be an exception to the general rule, being the best thing of the kind that has ever been seen in India. [3]. Chiarini’s Italian Circus performed in Calcutta in August 1880.

Around 1880, the cited playbill advertised Wilson’s Circus in Calcutta, featuring Edwin Moxon, who appeared with his Magic Tom-Tom act, and with the Moxon Brothers in their ‘wonderful balancing act’ with a pyramid of chairs. Around that time Royal Italian Circus where Chiarini, an Italian director performed in Calcutta. Professor Bose’s great Bengal Circus exhibited its shows at the Maidan in January 1900 in which Bir Badal Chand wrestled with a Royal Bengal Tiger.

POLO & GOLF

Polo has been played in the Maidan since 1861. The modern game of polo, though formalised and popularised by the British, is derived from Manipur where the game is known as  ‘Pulu’. In 1862 the Calcutta Polo Club was established by two British soldiers, Captain Robert Stewart and (later Major General) Joe Sherer. They were inspired by the game in Manipur and later they spread the game to their peers in England. The club runs the oldest and first ever Polo Trophy, the Ezra Cup (1880).

 

Cricket & Football

 

 

Ground of the Calcutta Cricket Club, 15th July 1861. Creator: Percy Carpentier. 1861. Courtesy: MCC Museum at Lords

 

Calcutta Cricket & Football Club, founded in 1792, is one of the oldest sports clubs in the world. The first formal cricket match played between the Etonians and the rest of the Civil Servants of the Company was played for two consecutive days on the green before the Government House in January 1804.

In the absence of a permanent venue, the Calcutta Cricket Club played its games on the esplanade between Fort William and Government House. By the 1820s, the members felt the need for a permanent ground. In 1825, the Calcutta Cricket Club managed to obtain the use of a plot of land on the Maidan. In 1841 the Club was relocated to the eastern boundary of the Auckland Circus Gardens. [See: Calcutta Cricket https://puronokolkata.com/2014/06/18/calcutta-cricket-maidan-calcutta-1792/%5D

 

Endnotes

 

The Maidan is deeply embedded in the Bengali psyche as well. It was fashionable for the Babus of old Calcutta to go for fresh air in the esplanade, or গড়ের মাঠ. Carey described the great show of fashionables in evenings at the Eaden Gardens out for the purpose of enjoying a drive—“eating the air (howa-khana) as the Indians express it.” [5] Rabindranath , in his reminiscences  mentioned about the sports-loving public rushing to playground in Maidan riding on crowded tramcar footboards; how his elder brother, Jyotirindranath took his wife, Kadambari, on horse-back to Maidan for a promenade defying social taboos. Maidan has stood a mute witness to the unfolding history of the city until the beginning of the 20th century, when the Maidan spread out its huge stage to voice against British rule, supporting national agenda for freedom movements. In connection with the founding of Victoria Memorial Hall upon the Maidan, some anxiously felt that “…it needs but the smallest acquaintance with that great city to know that its inhabitants regard the Maidan as a virtuous woman regards her honour, any assault upon which must be repelled as the deadliest form of insult.” [7]

 

REFERENCES

    1. Anonymous. 1816. “Sketches of India ; Or,observations Descriptive of the Scenery, &c. in Bengal; Chapter 13.” London: Black, Purbury and Allen. Retrieved (https://books.google.co.in/books?id=tEcVAAAAQAAJ&pg=PA197&lpg=PA197&dq=“+Setting+aside+the+pleasure+one+natu-+“+rally+feels+at+the+termination+of+a+long+“+voyage,+and&source=bl&ots=RMNhJRJxhm&sig=woJs5KFQwm85BUFHXzP199w35-k&hl=en&sa=X&ved=0ahUKEwi3gfnAqtv).
    2. The Bengal and Agra annual guide and gazetteer. 1841. Calcutta: Rushton. (https://archive.org/stream/bengalandagraan00unkngoog#page/n10/mode/2up)
    3. Blanchard, Sidney Laman. 1867. Yesterday and Today in India. London: Allen. Retrieved (https://archive.org/stream/yesterdaytodayin00blan#page/n3/mode/2up).
    4. Blechynden, Kathleen. 1905. Calcutta Past and Present. London: Thacker. Retrieved (https://archive.org/details/calcuttapastand02blecgoog).
    5. Carey, William H. 1907. The Good Old Days of Honorable John Company, Being Curious Reminiscences … during the Rules of the East India Company, from 1800 to 1858; vol.2. Calcutta: Cambray. Retrieved (https://archive.org/details/in.ernet.dli.2015.116087).
    6. Cotton, Evan. 1907. Calcutta Old and New: A Historical and Descriptive Handbook of the City. Calcutta: Newman. Retrieved (https://archive.org/details/calcuttaoldandn00cottgoog).
    7. Curzon, Murquis of Keddleston. 1905. British Government in India: The Story of the Viceroys and Government Houses; Vol. 1. Retrieved (https://dl.wdl.org/16800/service/16800_1.pdf).
    8. Kerr, D B. n.d. Forgotten Statuary of the British Raj; A gallery curated by DBHKer (https://www.flickr.com/photos/23268776@N03/galleries/72157631880613097/?rb=1#photo_169640291
    9. Firminger, W. K. 1906. Thacker’s Guide to Calcutta. Calcutta: Thacker, Spink. Retrieved (https://archive.org/stream/thackersguidetoc00firm#page/n7/mode/2up/search/’socially+but+not+geographically).
    10. Graham, Maria. 1813. Journal of a Resdence in India. 2nd ed. Edinburgh: Costable. Retrieved (https://archive.org/stream/journalaresiden00callgoog#page/n6/mode/2up).
    11. Hill, S.Charles. 1902. List of Europeans and Others in the English Factories in Bengal at the Time of the Siege of Calcutta in the Year 1756 .pdf. Calcutta: GOI, Printing Press. Retrieved (https://www.google.co.in/url?sa=t&rct=j&q=&esrc=s&source=web&cd=13&cad=rja&uact=8&ved=0ahUKEwiuieCx3qbXAhVCLI8KHUvTBGcQFghbMAw&url=http%3A%2F%2Fasi.nic.in%2Fasi_books%2F9381.pdf&usg=AOvVaw2tZ5JJ8tHBx8o1QTmBzYWI%0A%0A).
    12. Hutchison, W. H. Florio. 1883. Pen and pencil sketches: reminiscences during 18 years’ residence in Bengal, ed. by J. Wilson. London: Marston. (https://archive.org/stream/penandpencilske00hutcgoog#page/n4/mode/2up)
    13. Long, Rev.James. n.d. “Calcutta in the Olden Time – Its Localities. Art.2 – Map of Calcutta.” (https://archive.org/stream/in.ernet.dli.2015.98350/2015.98350.Calcutta-And-Its-Neighbourhood_djvu.txt)
    14. Moir, D M. 1903. “Notes on the origin of the Presidency General Hospital, Calcutta” In: The Indian Medical Gazette; Feb, 1903)
    15. Raj Bhavan. Kolkata. 2007 [Barrackpore Flagstaff House] (Occasional Paper – 4)(https://www.google.co.in/search?q=Occasional+Paper+%E2%80%93+4%3A+Barrackpore&ie=utf-8&oe=utf-8&client=firefox-b&gfe_rd=cr&dcr=0&ei=hluIWpXuDrCcX-T_lsAD)
    16. Society for the Diffusion of Useful Knowledge (Great Britain). 1842. Calcutta: David Rumsey Historical Map Collection. London: Chapman & Hall. (https://www.davidrumsey.com/luna/servlet/detail/RUMSEY~8~1~21006~530098:Calcutta-)
    17. Wilson, Charles R. 1895. The Early Annals of the English in Bangal, Being the Bengal Public Consultations for the First Half of the Eighteenth Century … Vol. 1. London: Thacker. Retrieved (https://archive.org/details/in.ernet.dli.2015.63176).

 

 

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Fort-City Calcutta, A Faded Legacy

Calcutta on Hooghly c1750s by unknown artist. From: Journal of a Resident by Maria Graham. 1812

 

দুর্গ-নগর কলকাতা : ১৭০০-১৭৫৬

 

FOREWORD

This article aims to distinguish some of the myths and realities concerning early township of Calcutta grown around the English factory – ‘the Fort William’, as designated afterwards.

Calcutta chronology tells a tale of two cities. The Fort-city of Calcutta was lost in 1756 Battle of Lalbagh. How the New Calcutta resurrects on the ashes of war under the governance of Warren Hastings and his successors with generous support of public contributions has been elaborated in archival records, books and journals, paintings and photographs. In contrast, our knowledge of the fort-city remained next to nothing. Calcutta during the first half of the eighteenth century belongs to the ‘dark age of British India’. Little was apparent about happenings of that time. There was no newspaper to print local news, no Government Gazette for public notifications, no historical maps to indicate growth. There were few fascinating travel accounts to speak of Calcutta and its people, besides some faithfully depicted original paintings representing Calcutta in pre-camera days.

Between the fag end of the 18th century and early 19th century plentiful authentic resources were made available to scholars. Henry Yule researched the Diary of Robert Bruce, enlightening us of the early English settlers until 1707. Henry Barry Hyde’s compilations of the India Office records of the 17th and 18th centuries proved to be an indispensable resource of learning Calcutta’s past. We learnt from James Long the socio-political conditions of Calcutta 1748 onwards. Later, the works of Lord Curzon, and Professor Charles Robert Wilson, bridged up the remaining gap of four decades (1707 to 1748) – the focal point of our current discussion.

BACKDROP

Emperor Shah Alam hands a ‘Sanad’ granting Trading Right to Robert Clive. Artist: Benjamin West

The English merchants had a tough time in their first forty years for securing commercial opportunities in India. After 1640s, English industrialism compromised that plain and simple target with militarism. They wasted next two decades, from 1661 to 1685, in war, either with native powers, or with interloping adversaries, besides intra-group rivalry. The phase ended up in a state of flux. The English traders wondered from one trade station to other following wavering Company directives. A nishan was received from Prince Azim-ush-shan for a settlement of the Company’s rights at Sutanuti. Charnock left Hughli for Sutanuti on the 23rd December , and on the basis of nishan, rented the three adjoining towns, on 29 Dec. 1686. The name, ‘Calcutta’ was first mentioned on June 22 1688 in a letter of Charles Eyre and Roger Braddyll from Dacca to Agent Job Charnock. The Court of Directors had sanctioned the construction of a factory, as far back as February 1689, that took few years to implement. Interestingly, over a year before Charnock paid his second visit in November 1687, the English settlers had built a factory in Sutanuti, without waiting for formal approval. We learnt from Hyde –“Heath on the 8th of November embarked Charnock and all his Council and subordinates on board his vessels, and so abandoned the Sutanuti factory buildings [my emphasis] to be pillaged by the natives.” [See Hyde] Therefore it seems historically wrong to accept the old Fort William as the first English factory of Sutanuti / Calcutta.

THE BEGINNING

REMAINS OF OLD FORT WILLIAM. Source: Old Fort William / CR Wilson

The year 1690 started with a new beginning for settlers. Job Charnock made foundation of the Company’s future in India. The English established trade in Bengal with the consent of the native government. Finally, the English left Hughli – their first foothold in Lower Bengal since 1651, and reached Sutanuti on August 25, 1690 in a stormy day. ‘They live in a wild unsettled condition at Chuttanuttee [sic]. As reported on May 1891, there had been neither fortified houses nor Goedowns [sic], but ‘tents, huts and boats’ for the settlers. It was ‘partly through the good-will of the inhabitants’, the English succeeded in settling at Sutanuti against so many odds. The next nine years had been relatively a dull period. Charnock died. Sir John Goldsborough, the Commissary-General and Chief Governor of the Company’s settlements, arrived at Calcutta on August 12, 1693. He was quick to find that Charnock and his Council had never marked out any site for building the factory, which the Court of Directors had sanctioned as far back as February 1689. Instead he was shocked that people building houses wherever they pleased, even on the most suitable locations for a factory. He ordered for enclosing a piece of land with a mud wall where a factory to be set up on receiving the royal parwana for fortification. The long delayed permission to build a fort was virtually conceded by the Nabob, owing to the insurrection of Rajah Subah Sing in 1696. [ See Ray] The plot might not be an empty ‘piece of land’ but having a structure within. More likely it was the same house which Sir John acquired from certain Mr. Walshes for the Company, ‘intended to bring in the Accomptant [sic] and Secretarie [sic] and the books and papers in their charge within the brick house’. We are yet to know who Mr. Walshes was, and how and when he owned this brick house. So far we gather, the only conspicuous masonry building Charnock acquired was the Cutcherry of Jagirdar. C R Wilson in a footnote conveyed his doubt of its verity. He writes, “It is said that the nucleus of the Calcutta factory was the zamindari kachalirl [sic], or office of the Mazumdars, near the great tank, which they gave up to the English.” This story however rests on tradition. There was nothing to support it in Sir John Goldsborough’s letter, or elsewhere in records, so far we know. He added another note saying: “As for the story that the agent of the Mazumdars, a Portuguese named Antony, was whipped out of the enclosure by Job Charnock, this, I should think, was contradicted by the fact that the enclosure was made by Sir John Goldsborough after Job Charnock’s death. If anyone whipped Portuguese Antony out of the place, it was Sir John Goldsborough.” [ See Wilson 1906] As time went by, the number of masonry buildings increased. [See Ray] No wonder, Walshes’ might be one of those constructed later.

Curzon, conversely, made the story simpler for us to follow: “Goldsborough purchased a house for the Company, which was a poor structure of brick and mud, and ordered it to be surrounded by a wall, i.e. to be converted into a fort, as soon as permission could be obtained. Charles Eyre, whom he had appointed agent in place of the incompetent Ellis, moved into this abode, which may therefore I suppose be regarded as the first Government House of Calcutta. Its site is said to have been the strip of land, north of the present Custom House, where the ‘Long Row‘ stood in the later Fort.” [See Curzon] Nabob’s parwana for building fortified factory finally arrived in 1696. Goldsborough died mean time, and his dream house remained ignored while constructing the Fort. Yet, as it appears from Curzon’s description, that was the edifice, which should be called ‘nucleus of the Calcutta factory’ and not the zamindari kachalirl [sic]’ [Footnote.Wilson OldFort] which was spotted at the present location of Lalbazar Police Station, outside the boundary of the Old Court House.

THE OLD FORT LOCALE

View of Fort Calcutta. Details not known. Courtesy: Gettyimaages

In 1696, Nabob’s parwana in hand, Charles Eyre and John Beard, Junior, proceeded to build the fortified factory with great circumspection as the Board wished. Gradually the walls and bastions were raised. The position of the erection was the space between Fairlie Place and Koila Ghat Street in modem Calcutta. The ground was subsequently occupied by the Custom House, the Calcutta Collectorate, the Opium Godowns, and the General Post Office. On its Eastern side was Lal Dighi, then known as the Park or Tank Square. The name of the Park was originally ‘The Green before the Fort’, and afforded the residents of the fort a place for recreation and amusement. [See Carey] On the West the River Hugli, which laved the walls of the Fort, was at least 250 yards further inland than its present channel. [ See puronokolkat.com/old fortwilliam for more]

When the construction completed in 1706, it was called the Factory or the Governor’s House. To Captain Alexander Hamilton, who visited Calcutta three years later, the Governor’s House in the Fort was ‘the best and most regular piece of architecture’. [See Hamilton] We also know from Hamilton that the Governor had ‘a handsome house in the Fort’, and the Company kept up ‘a pretty good garden’ for furnishing the Governor herbage and fruits at table, and some fish ponds to serve his kitchen with good carp, callops and mullet’. Perhaps the tank was one of the fish ponds, and the garden may have formed the Park or Tank Square.

With the construction of the fort at its site, and the reclamation of the tank, the Portuguese and Armenian inhabitants, together with the few Dutch and Danes clustered round the factory, and its adjacent native market place, Burrabazar [sic]. Apart from this small area round the fort and park, none of these deserved the name of town. Yet it was commonly referred to the component mauzas of the settlement and its environs. [See Ray] Surrounding this small town lay 1,470 bighas of land in Dhee Calcutta, or Dihi Calcutta.

On its north was Sutanuti, already containing 134 bighas of inhabited land, with 1,558 bighas under jungle and cultivation. ’To its south stood Govindapur high on the river bank, with only 57 bighas, out of a total area of 1,178 bighas, covered by human habitations, most of the rest being dense jungle. The total amount of inhabited land was about 840 bighas only in the whole of the 5,076 bighas covered by the Sanad of 1698 granted by Azim-ul-Shan.

WHITE-TOWN BLACK-TOWN

Old Court House Street. Thomas Daniell

European Buildings at Calcutta. Etching by François Balthazar Solvyns

 

 

 

 

 

 

 

 

 

 

 

A request was sent on March 11 1694-5 for readying half a dozen Chambers of brick and mud be built on the North side of the Compound for the factors and writers who were so far having their lodging in thatched rooms within Company’s Factory compound. The Town Calcutta grew around the fort with residential and institutional quarters, roads, parks and tanks, without any master plan. As late as June 1768 Jemima Kindersley writes that the town “is as awkward a place as can be conceived; and so irregular, that it looks as if all the houses had been thrown up in the air, and fallen down again by accident as they now stand” [See her Travel Letters]. What she said was hilarious but hardly an overstatement. Calcutta grew freely at will of the individual inhabitants – the blacks and the whites, happily ignoring the law against illegal construction. Calcutta, being an unplanned city cannot be said to be grown as a Dual City separating the Anglo-Europeans and the natives by design. Neither of them had a permanent physical jurisdiction excluding each other. “The critical aspect of colonial Calcutta”, as it is said in a study on Calcutta architecture, “did not lie in such divisions, but in the blurring of boundaries between the two.”[Swati Chattopadhyay. Journal of the Society of Architectural Historians Vol. 59, No. 2. Jun 2000]

Market Place for Nationalities and Races. Frans Balthazar Solvyns c1790s

]

Gentoo Pagoda and House. Etching with aquatint by Thomas Daniell c1787

 

The localities in Calcutta might crowded together following natural law of selections – guided by their sense of security, sociability, convenience, and economic considerations. We may find the same reasons worked behind breaking down of the so called white communities into smaller cohesive groups. The Whites of different shades, had their own localities, each shifted from one place to other in the process of urbanization. The English left their Perrin’s Garden neighborhood to build home around Fort, and then gradually moved southward toward newly-built Esplanade, Alipore, and Garden Reach, and northward to Dum-Dum and Barrackpore. Armenians and Portuguese were old inhabitants of fringe area of Lalbagh and also had their respective neighbourhoods in the North and Eastern Calcutta. These floating communities came together to develop township around the Fort at the time of Anglo French War. It is odd to think of this culturally and economically incompatible population forms an inclusive township for the ‘Whites’.

FENCED-CITY

The dual-city model, however, could have been little more meaningfully defined in terms of Christian non-Christian dichotomy, particularly in context of the fenced city that Calcutta was ‘at least for a short time’ where the Christians — English, Armenian, Portuguese, and others — lived within the safety of palisades during the Marhatta scare. The native population was settled in the Great Bazar or Black Town, and at Sutanuti and Govindapur, beyond the Christian boundaries.

Newly Arrived Young Officer Tom Raw. By Charles D’Oyly. 1828

“Fancy lane is the entrance to the bailey that ran round the whole town within the palisades. A short distance up this passage the enceinte turned again westwards parallel to the creek. It crossed the present Wellesley place, and in doing so skirted Chaplain Bellamy’s garden, thence it ran up Larkin’s lane and its continuation, where some Queen among huckstresses so waged her trade that the place took on her name and fame. Thence Barrotto’s lane, once called Cross street, opens on the left; this is the bailey beginning its long northward course and keeping, as it does so, at pretty even distance all along from the pilgrim road to Kalighat. The town was a settlement reserved exclusively for the three Christian nations, that is, for English, Portuguese and Armenians, with their immediate dependents, and was so laid out as to keep well clear of the busy heathen highway.” [Hyde 1899]

PLAN OF CALCUTTA WITH THE PALISADES. Source: Old Fort William / CR Wilson

 

The natives were left outside palisade ring guarded against Marhatta threat by the Ditch dug out to stop imminent raid. Marhattas, however, never came back. The fencing of palisade around the fort-centric settlement remained in position for about a decade between 1742 when Chaplain Robert Wynch was in office and the Battle of Lalbagh in 1756. This short-lived history of the fenced-township had left a bemused notion of the character of the young Calcutta.

CALCUTTA UNBOUND

As we see, the early township was populated solely by the White Christians. The natives had no place inside. They had no reason either to live in the new town away from their families and friends. The natives lacking skills in masonry and carpentry had no much prospect of regular employment in construction of the fort or the township, other than menial jobs. They however used to come over to the town to do all sorts of domestic helps attending members of white families, and returned home at sundown. Natives were also engaged in respectable professionsl like Munshis, Banians and Traders. Omichand and Setts, who had customary business relations with the Company men, happily lived in the so-called White Town. Omichand had his house along with those of Eyres, Coates, and Knox at the back of the present-day Writers’ Buildings. Rasbihari Sett and Ramkissen Sett had their houses on the west of the burying-ground, back of St John Church. [See Hyde 1901]

Before the Mahratta invasion Calcutta had become a town, ‘not merely in name, but also in appearance’. The fort was an imposing structure, and the church of St. Anne right in front of it was a notable and picturesque building. The Fort, the Church, all went to dust during siege of Calcutta in 1756. The town resurrected with collective effort through public subscriptions. Maharaja Nabo Krishna, a Hindu resident of Black Town, donated land and money for founding St John Church. His heathenness never stood in the way of gracious acceptance of his gift by the Christian community. The gift represents the whole of St. John’s compound east of the church together with the public footway beyond the compound valued at 30,000 rupee.

This illustrates that the divisions created by the palisades had been only a physical conditions that might not have significant social impact. The fencing was installed essentially as a security measures for the politically advantaged Christian communities alone. They remained doubly secured by inner barricades and the moat surrounding the three towns populated by natives. When the Marhatta never returned to plunder Calcutta, the need of fencing the city disappeared for good.

Half-sisters. Painted by Johann Zoffany

Barring these handful of years, the three-century old Colonial Calcutta had never experienced cordoning of areas dividing the Whites and the Blacks. The separate neighbourhoods were evolved following natural social code. Law enforced by overzealous whites rarely worked in colonial Calcutta. The British Raj never entertained the missionary dreams of a Christian Calcutta. Christian enthusiasm faded out with rising new wave of education reform. Calcutta always retains a heterogeneous and secular character. Its environment helped developing a liberal mindset that could have never produced in walled-city surroundings. Walled-cities, keeping the outside world shut off, turn citizens into traditionalist, regimented and cautious – the qualities are conspicuously absent in native Calcuttan.

BLEND OF WHITE & BLACK

The Anglo-Indian lineage set off in 17th century in India and Britain as well. Those days the Company bureaucrats, petty officers, factors and clerks were encouraged to marry native women. It was felt by some writers that no shame was attached to their offspring who had their English, Armenian, Dutch, Portuguese patrilineal parentage. The White-Indians in Britain were, in contrast, matrilineal, born of Lascar seamen and white women. Marriage is a civil contract – a sacrament to those who believe it. In early colonial Calcutta the institution of marriage was respected by the whites and the natives consistent with their customs. [For more see: Margaret Deefholts] That does not imply nonexistence of racial tensions. It was very much there in strong or mild form depending on one’s frame of mind to appreciate alien culture. The white wives were generally more apprehensive than their male counterparts of the dark-skinned half-naked domestic attendants for their heathen faith and bizarre mannerism. Characteristically, the native helpers, unlike the Afro-American maids and servants, were less submissive and more demanding. There must be some genuine cases of wrongdoing by native servants, and even by respectable native citizens to excite racial feelings against them. But this may not be a good reason for banishing all the local natives on the other side of the fence. There were also instances of large scale forgery and misappropriations committed by the White officials. “The English in Bengal were equally notorious for their quarrels, the natural outcome of the prevailing eagerness to make money and the spirit of espionage fostered by their masters” [See Wilson 1895]. Immorality cannot be considered as a valid ground for dividing the city. And the city was not divided. Otherwise how could we explain making of a whole new race through interracial marriage in colonial Calcutta? Unquestionably there had been lots of willing Whites who accepted native maidens as wives notwithstanding the native ethos. The greatest example of white liberal happens to be no other than the first English settler, Job Charnock.

Job Charnock Mausoleum. St John’s Church, Calcutta. Courtesy: Manors of Charnock Richard

JOB CHARNOCK. We understand from Bruce, a large number of the servants of the factory and Charnock himself had contracted interracial matrimonial [Bruce 1810] Carey called Job Charnock ‘an old Anglo-Indian patriarch’. Charnock married an Indian wife, adopted many of the local manners and customs; adopted some of the local superstitions. ‘It was at Patna that Charnock learned to understand the Indian ways of thought and action’. [Wilson 1895] Their marriage was not however recorded in any Church Register. Most likely, Charnock married his Hindu wife Maria following Hindu rites, while all his three daughters, Mary, Catherine, and Elizabeth were married in Christian Churches. [Curzon] Charnock Mausoleum was erected at St. John’s Church graveyard in 1695,  three years after his death. The Mausoleum was installed by his son-in-law, Sir Charles Eyre, the President and Governor of Fort William in Bengal, who must have taken his best care to complete the edifice timely and justly. There must have been some reasons, good or bad, for the holdup, and also for the final shape of the things. Without going into detail, we may point out here that in the Mausoleum “Charnock and his wife are said to have been buried, but the inscription on the original tombstone only mentions Job”. [Yule 1887] This might suggest some unspoken reservation at work against interracial marriage; or more likely, it was a social taboo against marriage between unequal classes. It seems Charnock was robbed of his wife’s identity by his own fellows who never dared to interfere with Charnock‘s wishes so long he was alive. Lying in his grave Charnock paid an exorbitant cost for defying social canons.

WILLIAM PALMER joined the East India Company in 1766 and rose to the position of military secretary to Governor General Warren Hastings. Like Charnock, William Palmer was a romantic, but not a social nonconformist. It was probably in 1781, under Muslim law Palmer married Bibi Faiz Baksh, a princess of the Delhi royal house. Later she received the honorific title, Begum from Delhi Badsha. She bore Palmer six children. One of them was John Palmer the ‘prince of Calcutta merchants’.

Major William Palmer with his second wife, Bibi Faiz Bakhsh by Johann Zoffany, 1785

William Palmer happily lived with Bibi Faiz Baksh until his death in 1816. In his will, Palmer admitted that Bibi Sahiba has been his ‘affectionate friend and companion’ for more than thirty-five years. Their marriage was most honourably acknowledged in the native as well as European societies. The secret behind the generous acceptance of the Black and White marriage by both the communities was seemingly the equitable socio-economic status they held.

CLAUDE MARTIN served the British East India Company’s Bengal Army as Major General. He was before in French Army. Martin loved Tipu Sahib as a hero, loved India as his second motherland. He had a colourful personality, and an innovative mind. He was perhaps the first balloonist on Indian sky, and a self-styled surgeon. A map of the neighbourhood of Calcutta, dated 1760 or 1764, credited to Claude Martin. He accumulated huge fortune, and ensured that people were not cheated ‘who have passively succumbed to the yolk of corruption.’ The major portions of his assets were left for founding three institutions, in Lucknow Calcutta, and Lyon, his birthplace. Above all, he was a highly sensitive human being. It is not so easy, however, to assess the private life of this middle-aged childless Frenchman. It might be too subtle and intricate for us to interpret the kind of relationship he had thoughtfully built up with three girls nearly 30 year junior to him. Martin had acquired Boulone and two other native girls. He intended to give them protection and best possible education. The girls learnt to read and write in Persian, studied principle of religion, modesty and decency. When ‘at age of reason’ these girls were prepared to choose any one they pleased for either husband or companion. Not Boulone, but the two other girls preferred to chose native husbands. Boulone a Lakhnavi girl lived with Martin in Lucknow. But their story may be found significant and in context.

General Claude Martin. Details not known. Courtesy: La Martiniere College, Lucknow

Boulone Lise and her adopted son James Martin. Oil by Johann Zoffany

Martin loved Boulone as the most ‘virtuous wife’, yet she was not Martin’s married wife. Martin argued that if from the social point of view, ‘the essence of the marriage tie is its indissolubility during life then these women should amply justify their status as rightful wives’. But they could also merely play a role of virtuosity under social compulsion, instead of acting spontaneously and willfully. Martin also maintained that ‘the curse and misery of the unacknowledged half-cast was the European blood in their veins and the accompanying inexplicable longings’. Such cases were commonly dealt in line with conventional morality. Martin had two alternatives: either to drive the native girls into marriage with native boys whom they despised, or drive them into connections with Europeans whom Martin himself despised.
The only workable solution for Martin was to place the girls in his own house in a position obviously respectable in native eyes. To a native, mistress was only a wife of lower rank. Their consideration rested upon the inferior status a girl held prior to marriage. There is an element of truth in their argumentation which was present indiscernibly in both halves of Calcutta society – Blacks and Whites.

END NOTE

Calcutta has been largely a multi-ethnic city, then and now. The native Calcuttan inherited their liberal ethnic characters from the historicity of free living conditions and of their being in constant interactions with surroundings, which a divided Calcutta could never have delivered.

 

 

REFERENCE

 [Anonymous]. 1831. Historical and Ecclesiastical Sketches of Bengal, from the Earliest Settlement, until the Virtual Conquest of the Country by the English in 1757. Calcutta: Oriental Press [prin]. (https://ia600300.us.archive.org/5/items/historicalandec00unkngoog/historicalandec00unkngoog.pdf).
 Bruce, John. 1810. Annals of the Honorable East India Company; 1600 – 1708; Vol. 3. London: Black, Perry, Kingsbury. (http://books.googleusercontent.com/books/content?req=AKW5Qaf3EbT8p-rkz1AyNbBEbEWTuh_RoQm38FdPOaGc0aH9QwvuA1z-aLMG8sOqglSS0BKUbn4lZWLYwDScXtVifsV48qJawP8wG1PLbuYYGPvfUzT-2Ru1mBUZ_gtcDTGI-sh4g5yLQ8JpGQaIBWeI8C02zrby_0J0fneMowU4-9NdUUj_y-m12XmlH_HDrdi4j_ZpB_).
 Carey, William H. 1882. Good Old Days of Honorable John Company: Being the Curious Experinces during the Rules of the East India Company; from 1600 to 1858; vol.1. Calcutta: Quins. (https://ia601904.us.archive.org/33/items/in.ernet.dli.2015.116085/2015.116085.The-Good-Old-Days-Of-Honorable-John-Company-Vol-I.pdf).
 Curzon, Murquis of Keddleston. 1905. British Government in India: The Story of the Viceroys and Government Houses; Vol. 1. (https://dl.wdl.org/16800/service/16800_1.pdf)
 Hamilton, [Captain] Alexander. 1995. A New Account of the East Indies; Vol. 2. New Delhi: Asian Educational Services. Retrieved (https://ia601605.us.archive.org/22/items/in.ernet.dli.2015.39275/2015.39275.A-New-Account-Of-The-East-indies–Vol2.pdf).
 Hill, S. C. 1901. Major-General Claude Martin. Calcutta: Thacker, Spink. Retrieved (https://ia601406.us.archive.org/2/items/lifeofclaudmarti00hill/lifeofclaudmarti00hill.pdf).
 Hyde, Henry Barry. 1899. Parish of Bengal: 1678-1788. Calcutta: Thacker Spink. Retrieved (https://archive.org/details/in.ernet.dli.2015.6226).
 Hyde, Henry Barry. 1901. Parochial Annals of Bengal: History of the Bengal Ecclesiastical Establishment of the Honorable East India Company in the 17th and 18th Centuries. Bengal Secretarial. (https://archive.org/stream/in.ernet.dli.2015.180504/2015.180504.Parochial-Annals-Of-Bengal#page/n7/mode/2up).
 Long, Rev.James. 1852. “Calcutta in the Olden Time – Its Localities.” Calcutta Review 18(Jul-Dec):2275–2320.
 Long, Rev.James. 1860. “Calcutta in the Olden Time – Its People.” Calcutta Review 35(Sep-Dec):164–227.
 Ray, A. K. 1902. Calcutta, Towns and Suburbs: Part 1: Short History of Calcutta (India. Census. v. 8. 1901). Calcutta: Bengal Secretarial. Retrieved (https://ia600200.us.archive.org/16/items/cu31924071145449/cu31924071145449.pdf).
 Wilson, Charles R. 1906. Old Fort William in Bengal; vol.1. London: Murray for GOI. Retrieved (https://ia601904.us.archive.org/9/items/in.ernet.dli.2015.39722/2015.39722.Old-Fort-William-In-Bengal–Vol-1.pdf).
 Wilson, Charles R. 1906. Old Fort William in Bengal; Vol. 2. edited by C. R. Wilson. London: Murray for GOI. (https://ia601607.us.archive.org/35/items/in.ernet.dli.2015.70029/2015.70029.Old-Fort-William-In-Bengal-Vol2.pdf).
 Wilson, Charles R. 1895. The Early Annals of the English in Bangal, Being the Bengal Public Consultations for the First Half of the Eighteenth Century [1704-1710] … Vol. 1. London: Thacker. Retrieved (https://archive.org/details/in.ernet.dli.2015.63176).
 Wilson, Charles R. 1900. The Early Annals of the English in Bengal, Being the Bengal Public for the First Half of the Eighteenth Century [1711-1717]; Vol.2a. London: Thacker. Retrieved (https://archive.org/stream/in.ernet.dli.2015.63287/2015.63287.The-Early-Annals-Of-The-English-In-Bengal-Volii#page/n1/mode/2up).
 Yule, Henry ed. 1887. “Diary of William Hedges during His Agency in Bengal (1681 – 1700; with Introductory Note by R. Burlow. Vol. 1.” Retrieved (https://archive.org/details/in.ernet.dli.2015.69608).
 Yule, Henry ed. 1887. “Diary of William Hedges during His Agency in Bengal (1681 – 1700; with Introductory Note by R. Burlow. Vol. 2.” Retrieved (https://archive.org/details/in.ernet.dli.2015.69611).
 Yule, Henry ed. 1889. Diary of William Hedges during His Agency in Bengal (1681 – 1700; with Introductory Note by R. Burlow. Vol. 3. London: Hakluyt Society. Retrieved (https://archive.org/details/in.ernet.dli.2015.69606).

Lal Dighi, Lal Bagh, Calcutta, 1690 –

WestSideofTankSquare

West view of Tank Square. by James Baillie Fraser. 1816

লালদিঘী, লালবাগ, কলকাতা, ১৬৯০ –

Lal Bagh
Before Plassey, British commercial interests were concentrated in and around the original Fort William at approximately the site where Job Charnock had established his East India Company trading settlement in 1690. The British generally resided in Fort William and its immediate vicinity, besides some individuals living in European garden houses at various locations within a three mile radius, including in the portions of the city subsequently known as the Black Town. [See Archer] The pivot of the settlement, as Cotton describes, was ‘Lall Bagh’ or the Park. In the centre was ‘Lall Dighi’, or the Great Tank, which had been in existence before Charnock’s arrival. Within the Park there was the enclosure of the Cutcherry house of the local Jaigirdar, Laksmikanta Roy Majumdar Choudhury (1570-1649). It was then the only conspicuous masonry building in the locality, the Portuguese Mass-house apart. Job Charnock had acquired the Cutcherry house for Company’s officials to stay and to store up Company’s records.
The local name of the Park area was supposed to be, ‘Lal Bagh’ or ‘Lall Bagh’, and the name of the Pond, Lal Dighi, or Lall Dighee’. The word ‘lal’ or ‘lall’ in vernacular stands for red colour. Interestingly, every anecdote that attempted to establish the origin of Lal Dighi went by explaining the use of the attribute ‘lal’ with some historical references. None of those, however, explained the origin of such names as Lal Bagh, Lal Bazaar, Lal Girja. There remained other possibilities to explore, like ‘imported names’. Calcutta might have imported a Lal Bagh from Murshidabad while under Muslim power, like the Londons in US were.

GOVERNMENT HOUSE AND COUNCIL HOUSE, CALCUTTA, 1794.

Government House and Council House, Calcutta. Source: M Grandpre’s book. 1794

At the very beginning, the Company men used to call the plot ‘the Green before the Fort’. It was because the greater part of the river-side edge of the Park, covering twenty-five acres of ground, was given over to the Fort, which lay between the points now demarcated by Fairlie Place and Koila Ghat. The stretch was commonly called ‘the Park’ and thereafter ‘Tank Square’ until the name ‘Dalhousie Square’ formally assigned. [See Archer]

View of the east side of Tank Square Calcutta,1894-baillie

East side of Tank Square Calcutta, Aquatint with etching. Artist/ Engraver: William Baillie. 1794

Alexander Hamilton wrote in 1702 that the Governor ” has a handsome house in the Fort;the Company has also a pretty good garden, that furnishes the Governor herbage and fruits at table, and some fish ponds to serve his kitchen with good carp (পোনা), callops (শিঙ্গি, মাগুর) and mullet (বাটা). William Carrey suggested that the Tank inside the Park was one of these fish ponds, and the garden might have been the Tank Square, which was within easy reach and much nearer than the Company Garden at Middleton Street.

‘The Green before the Fort’ was the place of recreation and shooting wild game for the Company’s factors, and in the middle of last century it was the scene of many a moonlight gambol of young people, and elderly ones, who, rigged out in stockings of different colours, yellow coat, green waistcoat, &c., &c., amused themselves on the banks of the ” fish-pond in the park.” inhaling the evening breezes, and thinking of the friends of whom they had heard nine months before ! [See Blechynden]  Mr. William Blacquiere, a Magistrate of the Town, died in 1852 at the age of 90, used to talk of having danced a minuet with Lady Jones, as a young man and of shooting wild fowl in the Tank Square. [ See Benoy Krishna Deb]

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Old Tank in Calcutta; Etching, with line-engraving by Thomas Daniell. 1786

The wilderness described in early accounts of the old Fort area faded away even before the Battle of Lall Dighee took place in 1756. The battle was fought at the eastern side of the Tank Square. The enemy in multitudes took possession of each of the houses of that Square. They brought some heavy pieces of cannon through the lane twixt Minchin’s and Putham’s houses and planted them at the corner of the Tank, where two guns were already mounted on the Park by the Company’s defense force. [See Samuel Hill]

Tank Square Calcutta taken from the Scotch Church, 1847

Tank Square Calcutta taken from the Scotch Church/ Richard Fiebig. Lithograph.1847

The Battle, however, instigated a process of wide-ranging urbanization, although it had to wait over two decades to launch the projects under the leadership of Warren Hastings. Hastings did it. In 1789, when Captain de Grandpré visited Calcutta, the city impressed him greatly. Tank Square was still the centre of fashion. “As we enter the town,” he writes, “a very extensive square opens before us, with a large piece of water in the middle for the public use. The pond has a grass plot round it, and the whole is enclosed by a wall breast-high, with a railing on the top. The sides of this enclosure are each nearly five hundred yards in length. The square itself is composed of magnificent houses, which render Calcutta not only the handsomest town in Asia, but one of the finest in the world. One side of the square consists of a range of buildings occupied by persons in civil employments under the Company, such as writers in the public offices. Part of the side towards the river is taken up by the old fort, which was the first citadel built by the English after their establishment in Bengal. At sunset Calcutta became alive again: society went out for its airing; those who could not afford vehicles walked amongst the trees and shrubs round the great tank in Lall Diggee, or on the ramparts of the old Fort. [See Busteed]

LAL DIGHI, THE GREAT TANK

The Great Tank within the Park has its own story much of which remains missing. The Tank lay uncared for on the east of the fort for about 20 years since Charnock had acquired the tank as a part of the Cutcherry from the Jaigirdar family. Twenty years’ neglect had converted the waterbody into a dirty pond full of rank weeds and noxious matter, and it was now a standing menace to the health of the factors. [See AK Ray]  The tank was formerly more extensive, but was cleansed and embanked completely in Warren Hastings’ time. It has always been esteemed the sweetest water in Calcutta, and until the introduction of municipal water supply, was the chief source of supply of drinking water to the garrison at Fort and the European community at large. [See Cotton]

Tank Square and water carriers, Calcutta,1651-Fiebig-2

Tank Square and water carriers, Calcutta. Hand-colored photographic print by Frederick Fiebig. 1851

The Great Tank is fed by percolation from the river. When, in 1783-4, the tank was being deepened, a regular row of trees was found at a depth of forty feet from the surface. They were pretty fresh, and their colour revealed that the trees belonged to the evergreen soondrie family. There were similar records respecting some other tanks dug in the region of Chowringhee and the Esplanade in 1790s. All these records collectively suggested that once upon a time the city of Calcutta remained covered by the great soondrie forest, [See Blechynden]

In its early years, Calcutta had its water supply from open tanks, wells and river Hooghli. The staunch Hindus used nothing but Ganga waters. Baishnabcharan Seth of Burra Bazaar made a fortune by supplying the holy water to far off places. The river water was fit for drinking only from October to March. Some people collected rainwater, and used it when the river water became turbid during the rainy season. The privately owned tanks were foul smelling and unsanitary. The quality of the river-fed Tank at Tank Square remained good all the seasons. The great Tank was enlarged and deepened in 1709 to ensure a good supply of sweet water to the Fort and to European quarters in the neighbourhood. See Filtered water in Calcutta, Sodhganga As it appears from the contemporary reviews, the water of Lal Dighi was the sweetest and the best drinking water in the city. [See Sodhganga]

Dalhousie Square, photograph taken by A. De Hone in 1870s. New GPO appears at the west end.

As mentioned before, the major improvement of the Tank and the Park was made during the tenure of Warren Hastings. Since then many a change in the Tank Square and its ambiance have taken place by degrees under different Bengal Governors and Governor Generals. Lord Curzon, however, took a special initiative for its beautification. The end of 19th century witnessed a picturesque scenario of the Dalhousie Square surrounded by the grand old constructions and the new GPO.

 

 

Dalhousie Institute, Hare Street, Calcutta, 1865

DalhousieInstitute1863

ডালহৌসি ইন্সটিট্যুট, লাল দিঘীর দক্ষিন পার, কলকাতা, c১৮৬৫

The Dalhousie Institute, situated on the south side of Dalhousie Square, was originally constructed as a Monumental Hall to accommodate busts and statues of great men associated with the history of British India, as well as to provide a resort for mental improvement and social intercourse for all classes. The foundation stone of the institute was laid on March 4, 1865 by the then Lieutenant Governor of Bengal, the Hon’ble Cecil Beadon.
As it is revealed in Archiseek, an Irish architectural journal, that Mr. C.Q. Wray, architect, was assigned for designing the Dalhousie Institute, and that the Institute, as we stated at the time, is intended to be built on a site adjoining Government House at the estimated cost of Rs 25,000 . The cost of its construction was met partly by public subscription and partly from funds raised to commemorate the heroic deeds of those who distinguished themselves in the mutiny of 1857.

The large hall is to be used as a concert and public-meeting room, and will accommodate 1,000 persons seated. It is also to be appropriated to the reception of statues and other memorials of distinguished men. On either side of it are lecture-rooms, lavatories, and an extensive library. The design, externally, may be described as a Corinthian prostyle temple, octastylos; with a lower building, Ionic, on each side. The two outer columns on each side in the portico are close together, and the tympanum is filled with sculpture. Three statues take the place of acroteria on the pediment. The great hall has single Corinthian columns with antae projecting from the wall, on each side at intervals, and a vaulted ceiling, panelled, with lunettes above the entablature of the order. A recces at one end will receive an organ.”dalhousieinst-hall A view of the grand interior of the Institute’s Great Hall where people assemble to witness the statues exhibited.

During World War II, the Institute was requisitioned for the use of US troops and, in 1948, it was shifted from Dalhousie Square to its present location where the original marble plaque commemorating the event has now been relocated in the entrance hall of the current premises at 42 Jhowtalla Street. The building was designed by Walter Granville. The Institute was not a social club in its early years – no drinks were served and no ladies were admitted as members till 1887.As published in The Builder, January 24, 1863. Demolished in 1950

DalhousieInstitute-HareStreetxThis photograph of Hare Street from the ‘Walter Hawkins Nightingale (PWD) collection: Album of views of Calcutta, was most probably taken by photographer Samuel Bourne in the late 1870s. Dalhousie Square, named after Lord Dalhousie who was appointed Governor-General in 1847, was the main administrative area of Calcutta. The square also housed the headquarters of the East India Company known as the Writer’s Building, the Currency Office, and the General Post Office. Pictured here is a view from the top of the Telegraph Office, with the Dalhousie Institute situated below. The Dalhousie Square, with a corner of the Dalhousie Tank, and the General Post Office are in view on the right. This is an edited and enlarged version of the original image.

[A revised version replacing Nov. 28, 2013 post]

Play House, Old Fort, Tank Square, Calcutta, 1786

PLAY HOUSE OldFortWilliamরঙ্গালয়, পুরনো কেল্লা, লালদিঘী, কলকাতা, ১৭৮৬
The Play House was the earliest theatre in Calcutta. The position of the old Fort, built in 1692 and dismantled in 1819, was to the west of the Writers’ Buildings and Holwell’s monument, on the other side of the old Fort Street, where stands the Customs House thereafter. The Play House was established in 1755, a year before the Battle of Lal Dighi took place. The Play House served as an advantageous position of offense for Serajuddulah who seized it, and thus played a prominent part in his siege of Calcutta in 1756. The Play House must have ceased to exist sometime between Oct. 1781 and 1784 A.D. Unfortunately we possess no detailed account of this early English Theatre, nor as to what plays were performed there, as there was no Gazette, nor newspaper at the time. It was very likely that Messrs. Drake and Holwell took some active interest in it as it appears that the house though built by voluntary subscriptions was patronised by the Company. The rest, however, is lost in the hoary mist of the past. See more. It has become particularly difficult to tell apart the accounts of the Old Fort Play House and the Calcutta Theatre that came up in Lal Bazar area in 1776, often called the New Play House for distinction.
The above coloured etching with aquatint by Thomas Daniell (1749-1840) describes the location of the Old Fort, Playhouse and Holwell’s Monument in Calcutta  taken from ‘Views of Calcutta’ published in 1786. This view looks along Clive Street. The eastern wall of old Fort William can be seen on the left. Hollwell’s Monument is on the right that erected in 1756 and removed from this site in 1821.

Saint Andrews Church, Dalhousie Square, Calcutta, 1840-1850s

সেন্ট অ্যান্ড্রুজ গির্জা ও রাইটার্স বিলডিং,  [আনুমানিক ১৮৫০]
St Andrew’s Church is a colonial church located to the north-east of the Dalhousie Square. This Scottish Kirk was built in Grecian style by Martin Burn in 1818. In the foreground is the site of the original Fort William. It was demolished after the British defeat by Siraj-ud-Daula in 1756 and the space filled by a large tank, which in Ward’s time, was Calcutta’s water supply. Perhaps at that time the area called Lal Dighi acquired a new name ‘Tank Square’, and afterwards, Dalhousie Square after the name of Lord Dalhuise, the Governor General of India (1847-1856).
Date and photographer unidentified.

A View of Tank Souare, Calcutta, 1826

A View of Tank Square, Calcutta , from the West by James Baillie Fraser 1826ট্যাঙ্ক স্কোয়ার (লাল দিঘী), কলকাতা, ১৮২৬
This image shows the Great Tank, which was an important reservoir supplying much of the city. Fraser wrote: “Inside the gate, a ramp, crowded with those who come to draw water, slopes down to the water’s edge…the Bengali inhabitants of the city add interest, with a group of bhistis or water carriers with their goat-skins for carrying the water slung over their shoulders.” Turnstiles in the gateway stopped animals from entering. The box at the entrance was the station of the watchmen, or chowdikars, who prevented people from bathing in the Tank.
by James Baillie Fraser