কলকাতা আর্মানীসমাজ, কলকাতা, c১৬৬০-
The Armenians had trading relations with India from ancient time, and known as the “Merchant Princes of India”. Initially they settled in Emperor Akbar’s court. Some came to Serampore and Calcutta to settle there, supposedly under the invitation of Job Charnock. The recently deciphered inscription on Rezabeebeh’s tomb in the Church of Nazareth, upsets the accepted chronicle of British settlement in Calcutta. The text reveals that Rezabeebeh, wife of the late ‘Charitable Sookias’ had lived in Calcutta until she died on July 11, 1630 – about 60 years before Charnock settled.
The Armenians were among the first trading communities of Calcutta. The city still bears the footprints of the vibrant community thrived in her soil. There exists a locality in Barabazaar named Armanitola where the Armenians stayed initially, and nearby a street that bears the name Armenian Street. The Armenians had also populated an area close to Free School Street, called Armani-para, or the neighbourhood of Armenians. Armenians concentrated first in North Calcutta areas, and when the area became crowded, they moved to the Central Calcutta and thereafter toward South Calcutta where they owned almost whole of Queen’s Park and Sunny Park.
The Armenian community of Calcutta might be divided into three classes in the chronological order. The Armenians, who were direct descendents of the original settlers, distinguished themselves with their upbringing in a unique socio-cultural environment of the birth place of Bengal Renaissance, backed by English Education. This millue of Armenians differed from their forefathers and from all other contemporary Armenians primarily in respect of their choice of professions. These Armenians were Calcuttans in a sense, and may be categorized as ‘Calcutta Armenians’. Then there was a large group of Armenians came from Julfa to stay in Calcutta during the late 19th and the early 20th centuries. These Julfa Armenians, with a traditional mind-set, engaged themselves in trade and commerce activities. Besides the ‘Calcutta Armenians’, and the Julfa Armenians’, there was ‘Charmahalis’ the third group of Armenians in Calcutta. Charmahalis, a clannish and ambitious lot, emigrated from the Armenian villages of Charmahal during early 20th century. At first the Armenian colonies were not very big. As found in the records of the Colonial Office the number of Armrnians in Calcutta is 464 in 1814, 480 in 1815, 505 in 1836, and 777 in 1901 Census. See Montgomery Martin. Statistics of the Colonies
The Calcutta Armenians were usually bracketed with Anglo-Indians because of their similarity in respect of their fair complexion, spoken English, European lifestyle, and their personal names that sound alike. The Armenian surnames had generally an ending ‘ian’ or ‘yan’. The Calcutta Armenians shortened or modified their names as for example, Khojamalian became Khojamall, Grigoryan became Gregory, Abgaryan became Apcar. As for the first names, men and women liberally used European versions of their names. ‘It is worth mentioning that Indian surnames as Seth, Vardhan, Kochhar, Narayan, Nair, and Gauhar have an Armenian origin…’ See: Armanians in Calcutta/ Susmita Bhattacharya, 2009
With time, the social structure of the Armenian community changed. A purely mercantile community at the beginning, they took opportunities for diversifying their enterprises and became owners of merchant ships, collieries, real estates, racehorses, jewelries, and the kind of business. Their successful ventures in money making and their philanthropic contributions made them important members of the Calcutta society. The lifestyle of the Calcutta Armenians of later generations changed enough to accept new professions to become noted scholars, doctors, lawyers, architects. In their construction business, Armenians set a high standard for private and public buildings. They built hundreds of residential houses, public buildings, mansions and palaces all over Calcutta. It was the Armenian architects who took leading part in converting Calcutta into a ‘city of palaces’, where they built every other landmark buildings, like Park Mansion, Queen’s Mansion, Harrington Mansion, Nizam Palace, Grand Hotel, and many others. Armenians also built unique churches, educational institutions, ferry ghats and bathing ghats and excavated tanks as well.
The Armenian Church of the Holy Nazareth, an Armenian Apostolic church is located in the northwest corner of Barabazar, and is called “Mother Church of the Indian Armenians”. It is possibly the oldest church in the Calcutta built in 1724 on the burial ground of the community by Agha Nazar after a fire destroyed the previous Armenian church that had been built on the land in 1688. The Holy Nazareth structure is one of three Armenian churches in Calcutta; the other two are Saint Mary’s Church and the church of Saint Gregory the Illuminator.
The most significant gift of the Armenians to the city was the Armani-ghat, or, Armenian Ghat that stood on the river bank till recently with its beautiful structure, reminding their socio-economic relationship with the city life. The Ghat was constructed in 1734, on river edge adjacent to the old Howrah Bridge, by Manvel Hazarmall, better known locally as Huzoorimal, to facilitate shipment of goods from foreign shores. This was where the Eastern Railways, during 1854 – 1874, had their ‘Calcutta Station and Ticket Reservation Room’ for the passengers to buy train tickets and cross the Ganges on Railway owned steamers/ launches to board their train from platform at Howrah. Manvel Hazarmall also gave away several bighas of land at Kalighat where he constructed a pucka ghat near the temple, and excavated a large tank at Boitakkhana which went by his name till filled up. A street, Huzurimal Lane, named after him still exists in Nebutala area.
Personal details of Manvel Hazarmall are little known, besides that Aga Hazarmall Satoor was his father’s name, and that Manvel was wealthy and influential nobleman friend and subsequently executor of Omichand, the wealthiest native resident of the town in his day. The other fact we came to know was that the beautiful belfry serving as a clock-tower of the Nazareth Church, was built in 1734 by Mavel Hazarmall, following the wish of his father, Aga Hazarmall Satoor died the same year and buried there.
Among those Armenian families settled in Calcutta immediate after Hazarmalls, the most reputable was the Apcars, originally from New Julfa. Aratoon Apcar was the first Apcar settled in India, He landed to Bombay as a boy of sixteen, founded there Apcar & Co. and in1830 moved to Calcutta where he made his fortune. Arratoon’s second son, Seth Apcar was the first Armenian Sheriff of Kolkata. The youngest son, Alexander Apcar was the Consul for Siam. Alexander’s son, Apcar Alexander Apcar, a keen cricketer, was president of the Calcutta Turf Club, and the Bengal Chamber of Commerce. Arratoon Apcar’s younger brother, Gregory Apcar was noted for his charitable work, particularly to the Armenian Apostolic Church and the Armenian College, which was founded by another noble Armenian, Asvatoor Mooradkhan in 1821.
The same year The Armenian Philanthropic Academy was founded seemingly by Arratoon Apcar and others at 358 Old China Bazar Street, with a mission to educate children in the language and faith of their forefathers, without which their ethnicity could not have been so faithfully preserved in the land of their adoption. See: Seth.Armenians in India,1937
The painting featured at the top is a portrait of the ship, ‘S.S. Catherine Apcar’ – an oil on canvas by a late 19th Century School of oil painter, apparently unsigned. c1893. It was a passenger vessel, built in 1892 by D & W Henderson Ltd Glasgow for Apcar Brothers Calcutta, who was the owner until 1912 when BI Company bought it. The vessel was scrapped in 1929.
8 thoughts on “Calcutta Armenians, Calcutta, c1660”
“The most significant gift of the Armenians to the city was the Armani-ghat, or, Armenian Ghat that stood on the river bank till recently with its beautiful structure, reminding their socio-economic relationship with the city life.”
I would like to know that which structure you mentioned here ?
Thanks Animeshbabu. Your query gives me an opportunity to share with all of you another rare image of the Armenian Ghat pavilion providing full view of its elegant structure, courtesy Photochrom Zurich, with some added information. I am still looking for further details of the historic river ghats. It is a pity that puronokolkata being dependent entirely on online access misses many vital information available in archival sources. Wish our enthused readers came forward to overcome its limitation and make puronoklkata a collaborative learning resource, rather than a lone initiative. My regards and wishes
ARMENIAN GHAT PAVILION: AN UPDATE OF 28 MAY 2015 POST
I have a copy of marriage solemnised at Rayapooram Mater Doberosa Church in the 2nd quarter of 1867and it says his name is Arathoon could that be his first name spelt incorrect Arathoon we have tried looking back and some point Portuguese and the name De silver my dad his family are Roman Catholic I don’t know if you can shed any light but if you can I would really appreciate it
Thank you Susan.
Hope you get some helpful tips from INDIA-BRITISH-RAJ – RootsWeb Mailing List Archives
Are there any Armenian retail shops still operartional?
Sorry, no idea. Martyn Brown might know. You may find his comments on ‘Armenian Ghat’. Thanks
Hi. No, there are no Armenian shops operated. In fact there isn’t an Armenian shop in the whole of Kolkata
Thanks Karen for your important update and also for allowing me a chance to visit your relationship inspired website at india-armenia.com. Very best wishes